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الحمدللہ محدث فورم کو نئےسافٹ ویئر زین فورو 2.1.7 پر کامیابی سے منتقل کر لیا گیا ہے۔ شکایات و مسائل درج کروانے کے لئے یہاں کلک کریں۔
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آئیے! مجلس التحقیق الاسلامی کے زیر اہتمام جاری عظیم الشان دعوتی واصلاحی ویب سائٹس کے ساتھ ماہانہ تعاون کریں اور انٹر نیٹ کے میدان میں اسلام کے عالمگیر پیغام کو عام کرنے میں محدث ٹیم کے دست وبازو بنیں ۔تفصیلات جاننے کے لئے یہاں کلک کریں۔
نماز میں تورّک کرنا نبی صلی اللہ علیہ وسلم سے ثابت شدہ سنت
- موضوع کا آغاز کرنے والا ابن خلیل
- تاریخ آغاز
رضا میاں
سینئر رکن
- شمولیت
- مارچ 11، 2011
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بھائی اس کا اردو تو نہیں لیکن انگلش ترجمہ ضرور مل سکتا ہے
Is the position of tawarruq to be practiced in the last tashahudd of every prayer or just those consisting of 4 rak’ah?.
Praise be to Allaah.
Sitting mutawarrikan in prayer is a proven Sunnah of the Prophet (peace and blessings of Allaah be upon him). Al-Bukhaari narrated from Abu Humayd al-Saa’idi (may Allaah be pleased with him), a description of the prayer of the Prophet (peace and blessings of Allaah be upon him), in which he said: “And when he sat in the final rak’ah, he put his left foot forward and held the other foot upright, and sat on his behind.”
Tawarruk or sitting mutawarrikan may be done in different ways:
1 – The left foot is laid down and the right foot is held upright, and both are held out to the right, with the buttocks on the ground.
2 – Both feet are laid down and held out to the right side, and the buttocks are on the ground.
Secondly:
The scholars (may Allaah have mercy on them) differed as to when one should sit mutawarrikan in prayer. The Hanbalis are of the view that tawarruk should be done in the final tashahhud if there are two tashahhuds in the prayer. But if the prayer has only one tashahhud, such as Fajr prayer or Sunnah prayers that are offered two by two, then one should sit muftarishan (in which both feet are laid down and held out to the right side, and the buttocks are on the ground).
Al-Bahooti (may Allaah have mercy on him) said in Kashshaaf al-Qinaa’ (1/364): Then he should sit in the second tashahhud of a prayer that consists of three rak’ahs or more mutawarrikan, because of the hadeeth of Abu Humayd, who described him as sitting muftarishan in the first tashahhud and mutawarrikan in the second, This explains the difference between them and this is a description of something additional that should be adopted. In that case it is not Sunnah to sit mutawarrikan, except in a prayer in which there are two tashahhuds, in the last of them. End quote.
The Shaafa’is are of the view that sitting mutawarrikan is mustahabb in the last tashahhud of all prayers, whether they have two tashahhuds or just one. That is because of the general meaning of the hadeeth of Abu Humayd quoted above, in which it says “when he sat in the last rak’ah.”
Ibn Hajar (may Allaah have mercy on him) said in Fath al-Baari:
Al-Shaafa’i also quoted it as evidence that the tashahhud in Fajr prayer is like the final tashahhud in any other prayer, because of the general meaning of his words: “in the final tashahhud.” End quote.
Al-Nawawi (may Allaah have mercy on him) said in al-Majmoo’ (3/431): Our view is that it is mustahabb to sit muftarishan in the first tashahhud and mutawarrikan in the second. If the prayer is of two rak’ahs then he should sit mutawarrikan. End quote.
The most correct view is that of the Hanbalis, which was favoured by the scholars of the Standing Committee for Issuing Fatwas. (Shaykh ‘Abd al-‘Azeez ibn Baaz and Shaykh ‘Abd-Allaah ibn Qa’ood).
See: Fataawa al-Lajnah al-Daa’imah (7/15).
Ibn Qudaamah (may Allaah have mercy on him) said in al-Mughni (1/318): One should not sit mutawarrikan in any of the sittings in prayer except in the second tashahhud, because of the hadeeth of Waa’il ibn Hujr, which says that when the Prophet (peace and blessings of Allaah be upon him) sat for the tashahhud “he lay his left foot down and held his right foot upright” and he did not differentiate between the (tashahhud) in which he said the salaam and that in which he did not say the salaam. ‘Aa’ishah said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) used to recite al-tahiyyah following each two rak’ahs, and he lay his left foot down and held the right foot upright.” Narrated by Muslim. These two (reports) imply that one should sit in the manner described here in every tashahhud. End quote.
Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) was asked in Liqa’ al-Baab il-Maftooh: When should a worshipper sit mutawarrikan in prayer, and in which prayers?
He replied: Tawarruk is done in the final tashahhud of every prayer that has two tashahhuds, i.e., the last tashahhud in Maghrib, and in ‘Isha’, and in ‘Asr, and in Zuhr. As for the two-rak’ah prayers, such as Fajr, and the regular Sunnah prayers, there is no tawarruk in them. So tawarruk is only in the last tashahhud of every prayer that has two tashahhuds. End quote.
For more information please see the answer to question no. 13340.
And Allaah knows best.
Islam Q&A
Is the position of tawarruq to be practiced in the last tashahudd of every prayer or just those consisting of 4 rak’ah?.
Praise be to Allaah.
Sitting mutawarrikan in prayer is a proven Sunnah of the Prophet (peace and blessings of Allaah be upon him). Al-Bukhaari narrated from Abu Humayd al-Saa’idi (may Allaah be pleased with him), a description of the prayer of the Prophet (peace and blessings of Allaah be upon him), in which he said: “And when he sat in the final rak’ah, he put his left foot forward and held the other foot upright, and sat on his behind.”
Tawarruk or sitting mutawarrikan may be done in different ways:
1 – The left foot is laid down and the right foot is held upright, and both are held out to the right, with the buttocks on the ground.
2 – Both feet are laid down and held out to the right side, and the buttocks are on the ground.
Secondly:
The scholars (may Allaah have mercy on them) differed as to when one should sit mutawarrikan in prayer. The Hanbalis are of the view that tawarruk should be done in the final tashahhud if there are two tashahhuds in the prayer. But if the prayer has only one tashahhud, such as Fajr prayer or Sunnah prayers that are offered two by two, then one should sit muftarishan (in which both feet are laid down and held out to the right side, and the buttocks are on the ground).
Al-Bahooti (may Allaah have mercy on him) said in Kashshaaf al-Qinaa’ (1/364): Then he should sit in the second tashahhud of a prayer that consists of three rak’ahs or more mutawarrikan, because of the hadeeth of Abu Humayd, who described him as sitting muftarishan in the first tashahhud and mutawarrikan in the second, This explains the difference between them and this is a description of something additional that should be adopted. In that case it is not Sunnah to sit mutawarrikan, except in a prayer in which there are two tashahhuds, in the last of them. End quote.
The Shaafa’is are of the view that sitting mutawarrikan is mustahabb in the last tashahhud of all prayers, whether they have two tashahhuds or just one. That is because of the general meaning of the hadeeth of Abu Humayd quoted above, in which it says “when he sat in the last rak’ah.”
Ibn Hajar (may Allaah have mercy on him) said in Fath al-Baari:
Al-Shaafa’i also quoted it as evidence that the tashahhud in Fajr prayer is like the final tashahhud in any other prayer, because of the general meaning of his words: “in the final tashahhud.” End quote.
Al-Nawawi (may Allaah have mercy on him) said in al-Majmoo’ (3/431): Our view is that it is mustahabb to sit muftarishan in the first tashahhud and mutawarrikan in the second. If the prayer is of two rak’ahs then he should sit mutawarrikan. End quote.
The most correct view is that of the Hanbalis, which was favoured by the scholars of the Standing Committee for Issuing Fatwas. (Shaykh ‘Abd al-‘Azeez ibn Baaz and Shaykh ‘Abd-Allaah ibn Qa’ood).
See: Fataawa al-Lajnah al-Daa’imah (7/15).
Ibn Qudaamah (may Allaah have mercy on him) said in al-Mughni (1/318): One should not sit mutawarrikan in any of the sittings in prayer except in the second tashahhud, because of the hadeeth of Waa’il ibn Hujr, which says that when the Prophet (peace and blessings of Allaah be upon him) sat for the tashahhud “he lay his left foot down and held his right foot upright” and he did not differentiate between the (tashahhud) in which he said the salaam and that in which he did not say the salaam. ‘Aa’ishah said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) used to recite al-tahiyyah following each two rak’ahs, and he lay his left foot down and held the right foot upright.” Narrated by Muslim. These two (reports) imply that one should sit in the manner described here in every tashahhud. End quote.
Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) was asked in Liqa’ al-Baab il-Maftooh: When should a worshipper sit mutawarrikan in prayer, and in which prayers?
He replied: Tawarruk is done in the final tashahhud of every prayer that has two tashahhuds, i.e., the last tashahhud in Maghrib, and in ‘Isha’, and in ‘Asr, and in Zuhr. As for the two-rak’ah prayers, such as Fajr, and the regular Sunnah prayers, there is no tawarruk in them. So tawarruk is only in the last tashahhud of every prayer that has two tashahhuds. End quote.
For more information please see the answer to question no. 13340.
And Allaah knows best.
Islam Q&A
نماز میں تورک رسول اللہ صلی اللہ علیہ وسلم سے ثابت شدہ سنت ھے امام بخاری رحمہ اللہ نے ابو حمید ساعدی سے رسول اللہ صلی اللہ علیہ وسلم کا طریقہ نماز روایت کیا ھے ۔ اس میں ہے۔۔اور جب آپ صلی اللہ علیہ وسلم آخری رکعت میں بیٹھتے تو اپنے باییں پاوں کو آگے نکال لیتے اور دوسرے پاوں کوکھڑا کرلیتے اور اپنی سرین پر بیٹھ جاتے ۔۔۔۔۔ اور دوسری روایت میں عایشہ رضی اللہ عنہا سے روایت ہے کہ رسول اللہ صلی اللہ علیہ وسلم ہر دو رکعت میں التحیات پڑہتے تھے اور اپنے باییں پاوں کو بچھاتے اور داہنے کو کھڑا کرتے ۔مسلم۔۔۔۔۔۔۔۔۔ ہر چار رکعت والی نماز میں تورک ثابت ہے لیکن دو رکعت والی نماز میں صراحتا ثابت نہیں ۔ اب اگر کویی شخص چار رکعت والی نماز پر قیاس کرکے تورک کرتا ہے تو یہ بھی جایز ہے اور اگر کوئی تورک نہیں کرتا ے تو بھی جایز ہے۔ واللہ اعلم بالصواب۔
محمداسماعیل
رکن
- شمولیت
- اکتوبر 31، 2014
- پیغامات
- 4
- ری ایکشن اسکور
- 1
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سال نبی کے لئے مقرر کی نماز میں Tawarruk، امن اللہ نبی کی دعا کا کردار میں اس کے ساتھ خوش ہو سکتا ہے ابو حامد رحمہ اللہ تعالی سعدی سے بخاری نے روایت، اللہ علیہ وسلم، صلی اللہ علیہ وسلم، اور جس میں: (آپ کی ٹانگ بائیں رکعت آخرت پاؤں میں بیٹھ گیا اور دوسرے سیٹ اپ اور Mqadth پر بیٹھتا ہے تو)
محمداسماعیل
رکن
- شمولیت
- اکتوبر 31، 2014
- پیغامات
- 4
- ری ایکشن اسکور
- 1
- پوائنٹ
- 43
کسی بھی زبان ترجمہ کرنے کےلیے گوگل ٹرانسلیٹ کا استعمال کریں ۔اب تو کوئی مشکل نیھں نا رہی بھائی۔
عبداللہ ابن آدم
رکن
- شمولیت
- ستمبر 05، 2014
- پیغامات
- 161
- ری ایکشن اسکور
- 59
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- 75
ماشاءاللہ بہت اعلی ترجمہ کیا ہے اللہ سبحانہ و تعالی آپ کو جزائے خیر دے، ویسے آپ بتا سکتے ہیں کہ یہ لکھا کیا ہے؟
مانا کہ آپ نے گوگل ٹرانسلیٹ استعمال کیا ہے لیکن بندے کو ایک دفعہ خود بھی پڑھ لینا چاہیے کہ لکھا کیا ہے؟
مون لائیٹ آفریدی
مشہور رکن
- شمولیت
- جولائی 30، 2011
- پیغامات
- 640
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- 409
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- 127
علماء اکثر اس حدیث تورک کرنے کا ترجمہ کرتے وقت لفظ " مقعد " نہیں بلکہ سرین استعمال کرتے ہیں، جو کہ اوال الذکر سے نسبتاً مہذب ہے ۔